By John Sanidopoulos
Lazarus was a close friend of
Christ, from Bethany, about three kilometers east of Jerusalem. He lived
there with his sisters Mary and Martha, and they often gave hospitality
to Jesus (Luke 10:38-40; John 12:1-3).
John the Evangelist informs us
(John 11) how one day Jesus was notified of the death of Lazarus. Four
days later He arrived in Bethany, not only to bring comfort to Lazarus'
grieving sisters, but to show the power of God and perform His greatest
miracle by raising him from the dead, in anticipation of His own
resurrection.
The resurrection of Lazarus
brought short-lived great admiration and fame to Jesus, as evidenced by
his triumphant entry to Jerusalem, but it also provoked great anger
among the teachers of the Law. Now they wanted both Jesus and Lazarus
dead. Lazarus escaped, but Jesus did not. But what happened to Lazarus?
According to St. Epiphanios of
Cyprus (367-403), Lazarus was thirty years old when he rose from the
dead, and then went on to live another 30 years following his
resurrection. Another tradition says that Lazarus fled the anger of the
Jews and took refuge at Kition in Cyprus around 33 A.D.
While in Cyprus Lazarus met the
apostles Paul and Barnabas, as they were travelling from Salamis to
Paphos, and they ordained him the first Bishop of Kition. He shepherded
the Church of Kition with great care and love for eighteen years until
the end of his life.
There are traditions which say
he was sullen and never smiled after his resurrection, and this was due
to what he saw while his soul was in Hades for four days. Some say he
never once laughed, except one time when he saw a man steal a clay
vessel, and he uttered the following saying: "One earth steals another".
Other Traditions About Lazarus
Another tradition connects him
with Aliki in Larnaca (today's Kition). In Aliki at that time was a
large vineyard. As the Saint was walking by he saw an old woman filling
her basket with grapes. Tired and thirsty, the Saint asked the old woman
for a few grapes. However, she looked at him with disdain and said:
"Go to hell, man. Can you not see that the vine is dried up like salt, and you are asking me for grapes?"
"If you see it dried up like salt, then let it become salt," responded Lazarus.
In this way the entire cool vineyard became a salt marsh.
Workers who collect salt in this
area today confirm this tradition. They claim to find when they dig
there roots and trunks of vines. It is said that in the middle of the
salt lake today there is a well of fresh water, known as "the well of
the old woman".
The Synaxarion of
Constantinople, speaking of this tradition, says that the lake was
claimed by two brothers, who broke ties for its possession. To end the
dispute, the Saint by his prayers dried up the lake and it remained
salty.
Another tradition says that the
Theotokos came to Kition with John the Evangelist in order to meet
Lazarus. St. John gave him clerical vestments and cuffs, and then they
went to Mount Athos.
The Second Death of Lazarus
St. Lazarus ended his second
earthly life at Cyprus in 63 A.D. The faithful wept and buried him with
honors in a sarcophagus made of Cypriot marble, on which they wrote in
Hebrew:
"Lazarus of the four days and the friend of Christ."
Above the sarcophagus there was built a beautiful church, which was renovated in 1750.
His memory is celebrated by the Church every Saturday before Palm Sunday.
The transfer of the relic of St.
Lazarus from Kition to Constantinople, which took place in 890 by order
of Emperor Leo VI the Wise is celebrated on October 17th. Emperor Leo
wrote the idiomelon for the Vespers of St. Lazarus.
The Relic of St. Lazarus in Constantinople
The transfer of the relic of St.
Lazarus is detailed for us in two panegyric homilies delivered by
Bishop Arethas of Ceasarea (850-after 932). After extolling the arrival
of this great treasure to Constantinople in his first homily, he
describes in the second the procession formed with the presence of the
Emperor when the relic arrived from Chrysoupolis to Hagia Sophia. In
exchange for this transfer, Leo VI sent money and artisans to Cyprus,
where he built a magnificent church to honor St. Lazarus, which is
maintained until today in Larnaca. Furthermore, he built a monastery in
Constantinople dedicated to St. Lazarus, in which he placed the sacred
relic. To this same monastery was later transferred the relic of St.
Mary Magdalene from Ephesus. It later became a custom for the Emperor of
New Rome to worship at the monastery on the Saturday of Lazarus.
A few years ago (specifically
November 23, 1972) the superintendent of the Department of Antiquities,
who worked towards the restoration of the church in Larnaca, found a
sarcophagus with bones beneath the pillar supporting the plate of the
Holy Altar. The bones were in a wooden box, placed in the sarcophagus,
which in turn had carved on it the word "friend".
This finding seems to confirm
the tradition that Leo VI did not take the entire relic of St. Lazarus
to Constantinople, but left a portion behind. Authentic testimony and
evidence for this fact is the location where the bones were found: under
the Holy Altar.
Moreover, Arethas does not
mention an incorrupt relic, but "bones" and "powder". Also, a Russian
source at the library of Oxford reports that a Russian monk came from
Pskov Monastery in the 16th century to Larnaca, and he venerated the
bones of St. Lazarus, taking a small piece for himself as well. This
piece is preserved till this day in the Chapel of Saint Lazarus at Pskov
Monastery. Based on this account, we can affirm that the relic of St.
Lazarus was venerated in Larnaca in the 16th century. A later account is
not known, so for some reason, probably for protection, the Kitians hid
the relic beneath the Holy Altar until it was discovered in 1972.
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