Κυριακή 10 Μαΐου 2020

The Sundays after Easter in the Orthodox Christian Heritage!



Orthodox Easter 2018 in Bunia,  

Democratic Republic of Congo (from here)

Sunday of Saint Thomas (2nd Sunday after Easter) - The example of the doubting

Third Sunday of Pascha: Sunday of the Holy Myrrhbearers (&: Mothers conference in Orthodox Diocese of Kisumu, Kenya)

THE SUNDAY OF THE MYRRH BEARERS - a voice from Zambia and Malawi

Two voices about the Sunday of the Paralytic (4th Sunday of Pascha), from Kenya & Zimbabwe

 
 


Sunday of the Samaritan woman (5th Sunday of Pascha): "Close to God is he who in his daily life becomes the light of Christ who enlightens his neighbours..."

Sixth Sunday of Pascha: Sunday of the Blind Man

The Holy Feast of the Ascension of Our Lord and Savior Jesus Christ: Through Christ, man becomes a "partaker of Divine Nature"! (& here)

Two voices from Africa about the Sunday of the Holy God-bearing Fathers of the First Ecumenical Council (seventh Sunday of Pascha)

Pentecost (the Descent of the Holy Spirit)

 

African Pentecost 2017
(icon)

De Pâques à la Pentecôte

"We are called to holiness!" ― Two orthodox voices from Africa about the Sunday of All Saints (Sunday after Pentecost)

"That is the purpose of the Church, to make people holy" : Sunday of All Saints

The Kingdom of Heaven, where racial discrimination has no place

And yet, the Orthodox Church have saints in South Africa & in the whole of Sub-Saharan Africa...

 
Sunday of All Saints: a Sermon by Archbishop Andrew (Rymarenko): "...Just look at the murals of our church and you will see: martyrs, confessors, ascetics, fools for Christ, educated people, simple people, rich, poor, bishops, monastics, lay people. This is the Heavenly Church. She is all-embracing, and she is filled up by the earthly, Militant Church!"

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