St. Catherine the Great Martyr, painted by the Fathers of Vatopedi Monastery (source: The ring of St. Catherine the Great Martyr)
Orthodoxwiki
The holy and glorious Great-martyr Catherine of Alexandria
was the daughter of the governor of Alexandrian Egypt, Constas, during
the reign of the emperor Maximinus (305-313), and she suffered for her
Lord in the year 305. Some believe the saint's original feast day to be November 24
and this date is still celebrated by the Slavic churches; however
historic documents at the Monastery of Sinai support November 25th as
the original feast day, and the Byzantine churches commemorate the saint
on this day, November 25, together with the Leavetaking of the Presentation of the Theotokos.
Living in the capital—the centre of Hellenistic knowledge—and
possessed of an uncommon beauty and intellect, Catherine received a most
splendid of educations, having studied the works of the finest
philosophers and teachers of antiquity. Young men from the most worthy
families of the empire sought the hand of the beautiful Catherine, but
none of them was chosen. She declared to her parents that she would be
agreeable to enter into marriage only with someone who surpassed her in illustriousness, wealth, comeliness, and wisdom.
Catherine's mother, a secret Christian, sent her for advice to her own spiritual father—a saintly elder pursuing prayerful
deeds in solitude in a cave not far from the city. Having listened to
Catherine, the elder said that he knew of a youth who surpassed her in
everything, such that "His beauty was more radiant than the shining of
the sun, his wisdom governed all creation, his riches were spread
throughout all the world—this however did not diminish but rather added
to the inexpressible loftiness of his lineage."
The image of the
heavenly Bridegroom
produced in the soul of the holy maiden an ardent desire to see him.
Truth, to which her soul yearned, revealed it to her. In parting, the
elder handed Catherine an icon of the Mother of God with the God-Child Jesus
on her arm and bid her to pray with faith to the Queen of Heaven—the
Mother of the Heavenly Bridegroom—for the bestowing of the vision of Her
Son.
Catherine prayed all night and was given to see the Most Holy Virgin,
who sent her divine Son to look upon the kneeling of Catherine before
Them. But the Child turned his face away from her saying, that he was
not able to look at her because she was ugly, of shabby lineage,
beggarly and mindless like every person—not washed with the waters of
holy Baptism and not sealed with the seal of the Holy Spirit.
Catherine returned again to the elder deeply saddened. He lovingly
received her, instructed her in the faith of Christ, admonished her to
preserve her purity and integrity and to pray unceasingly; he then
performed over her the mystery/sacrament
of holy baptism. And again Saint Catherine had a vision of the Mother
of God with her Child. Now the Lord looked tenderly at her and gave her
a ring—a wondrous gift of the heavenly Bridegroom.
St. Catherine the Great Martyr; in the center is depicted Christ
revealing Himself to her, and to either side, her martyrdom, and the
Holy Angels taking up her body (source)
At this time the emperor Maximinus was himself in Alexandria for a pagan feast day. Because of this, the feast was especially splendid and crowded. The cries of the sacrificial animals, the smoke and the smell of the sacrifices, the endless blazing of fires, and the bustling crowds at the arenas filled Alexandria. Human victims also were brought—because they consigned to death in the fire the confessors in Christ, those not recanting from him under torture. The saint's love for the Christian martyrs and her fervent desire to lighten their fate impelled Catherine to go to the pagan head-priest and ruler of the empire, the emperor-persecutor Maximinus.
Introducing herself, the saint confessed her faith in the one true
God and with wisdom denounced the errors of the pagans. The beauty of
the maiden captivated the emperor. In order to convince her and show the
superiority of pagan wisdom, the emperor gave orders to gather 50 of
the most learned men (rhetoricians) of the empire, but the saint got the
better of the wise men, such that they themselves came to believe in
Christ. Saint Catherine shielded the martyrs with the sign of the cross, and they bravely accepted death for Christ and were burnt by order of the emperor.
Maximinus, no longer hoping to convince the saint, tried to
entice her with the promise of riches and fame. Having received an
angry refusal, the emperor gave orders to subject the saint to terrible
tortures and then throw her in prison. The Empress Augusta, who had
heard much about the saint, wanted to see her. Having prevailed upon the
military-commander Porphyry to accompany her with a detachment of
soldiers, Augusta went to the prison. The empress was impressed by the
strong spirit of St. Catherine, whose face glowed with Divine grace. The holy martyr explained the Christian teaching to the newly-arrived, and they in believing were converted to Christ.
On the following day they again brought the martyr to the
judgement court where, under the threat of being broken on the wheel,
they urged that she recant from the Christian faith and offer sacrifice
to the gods. The saint steadfastly confessed Christ and she herself
approached the wheels; but an angel
smashed the instruments of execution, which broke up into pieces with
many pagans passing nearby. Having beheld this wonder, the empress
Augusta and the imperial courtier Porphyry with 200 soldiers confessed
their faith in Christ in front of everyone, and they were beheaded.
Maximinus again tried to entice the holy martyr, proposing marriage to
her, and again he received a refusal. St. Catherine firmly confessed her
fidelity to the heavenly Bridegroom, Christ, and with a prayer to him
she herself put her head on the block under the sword of the
executioner. The relics
of St. Catherine were taken by the angels to Mount Sinai. In the 9th or
10th century, through a revelation, the incorrupt relic of the holy
martyress were found and transferred with honour to the church of Sinai monastery, built by the holy emperor Justinian the Great
in the 6th century. To this day, the Great Martyr's venerable head and
left hand are presented for veneration by the Fathers of the Holy
Monastery for the veneration of the faithful.
St. Catherine's Monastery, Sinai, Egypt
Troparion (hymn)
Greek usage (Tone Plagal 1)
Greek usage (Tone Plagal 1)
- Let us praise the all-lauded and noble bride of Christ,
- the godly Catherine, the guardian of Sinai and its defense,
- who is also our support and succour and our help;
- for with the Holy Spirit's power
- she hath silenced brilliantly the clever among the godless;
- and being crowned as a martyr, she now doth ask great mercy for us all.
- Thy lamb Catherine, O Jesus,
- Calls out to thee in a loud voice:
- I love thee, O my bridegroom,
- And in seeking thee, I endure suffering.
- In baptism I was crucified so that I might reign in thee,
- And died so that I might live with thee.
- Accept me as a pure sacrifice,
- For I have offered myself in love.
- By her prayers save our souls, since thou art merciful.
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