by Marianne Poulos
From here!
I first felt the words of Christ come to life on a Pueblo Indian
reservation in New Mexico, at "Ok'Ay Oh Ween Geh," (Place of the Strong People.) The
first time I stepped into the home of my Pueblo friend I was told, "This is not just my
home, it is yours, too. And know that you always have a place to come home to, no matter
how long it takes you to return." How Christ-like this Indian elder was. The more our
friendship grew, the more I was able to admire his goodness. Once I even saw him give the
last of his money to an enemy. I also began to learn more of his people's history. When
the Spanish first came to the Southwest they called the Indians pagans. By force the
colonizers converted them to Catholicism. They severely beat and hung many tribal leaders
unless they allowed themselves to be baptized, immediately. They were made slaves. They
were given Spanish names. "The Pueblo," as a name did not exist yet. To themselves they
were simply known only as "The People". So it was in this atmosphere of evil The People
were introduced to Christ, for the very first time. Despite the surrounding cruelty in
which the Word came to them, they accepted it anyway. And this is what made the Native
Americans such great Christians - they forgave their enemies.
To many Native American elders, the Word and the Way of Christ seemed
so much like the teachings the Great Spirit had given to them. When they heard the
scriptures they were convinced of Jesus, but they wondered why these bringers of his
worWord were so unlike him - searching the Southwest for the mythic "Seven Cities of
Gold," My elder friend told me, "We knew where the gold was, but, you see, in an Indian
way it would be bad for the people. It might make us greedy or start fighting, so we just
left it buried there. In the Indian way a person's worth was not determined by what he
could accumulate, but by how much he could give." Another Native friend of mine once
told me, "Our ancestors grew up fearing the cross." To them it had become a symbol of
violence and death, comparable to the swastika.
One can only wonder how it would have been had the Pueblo Indians been
introduced to Christ through the Orthodox Christian church like the Aleutian peoples of
Alaska. The Aleuts, who were not mono-theistic, were taught the Christian gospel over a
period of then years, and not so much by teaching and preaching, but by personal example.
The life of Orthodox Saint Hermen of Alaska was one of humble service to the Kodiak
people. His miracles of healing and prophesies concerning the future confirmed the
Sugpiaq faith in Orthodox Christianity.
Today Alaska has become the home of four Orthodox saints, all who
have been canonized by the church. This includes the martyred Kodiak Aleut Peter who
died under torture in California for refusing to renounce Orthodoxy, after being captured
by the Spanish. (Alaskan Missionary Spirituality, edited by Michael Oleska) Perhaps there
are many pathways to the Giver of Life, Who is Everywhere Present, Who Fills All Things.
But the question remains, can one reject Christ and still achieve
spiritual wholeness? The famous medicine man Black Elk believed the Indian tradition had
been given by God to prepare the Indians for the revelation of Christ.
(Michael Streltenkamp's Black Elk, Holy Man of the Oglala, University of Oklahoma Press.)
In comparing the various Native American Traditions to the mystic heart of the ancient
Orthodox Christian Tradition (the original persecuted Christian Church of Christ,) we can
find several corresponding links supporting this very idea. In both traditions we begin
prayers by offering sweet fragrance to our Father in Heaven, or in the Native American
tradition, to "Sky Father." The Native Americans honor The Great Mystery in all the
directions, and pray facing east, just as we Orthodox face east in prayer. The Bishops
of the Orthodox church face east, south, west and north - to honor the Sun, Jesus Christ,
rising in all the directions.
The traditional American Indian idea of the Creator is expressed as
The Great Mystery, and The Great Spirit. The Orthodox Church also shares the notion of
God as Mystery, expressed beautifully by Bishop Kallistos Ware in his book, The Orthodox
Way. He writes how the Greek Fathers "liken man's encounter with God to the experience of
someone walking over the mountains in the mist: he takes a step forward and suddenly finds
that he is on the edge of a precipice, with no solid ground beneath his foot but only a
bottomless abyss...our normal assumptions are shattered... And so it proves to be for
each one who follows the spiritual Way. We go out from the known to the unknown, we
advance from light into darkness. We do not simply proceed from the darkness of ignorance
into the light of knowledge, but we go forward into greater knowledge which is so much
more profound."
 |
| St Olga of Alaska |
And if the Holy Spirit, as the dynamic, as opposed to the still, aspect
of God, in Orthodoxy, can be equated to the Native American concept of The Great Spirit,
then perhaps we have reached the point where Christianity can be presented as the
fulfillment of Indian tradition - in a new aspect of God. God as Person. A God who came
to us to show his humble love for us. A God who experienced manhood out of his deep
sympathy. "In his ecstatic love, God unites himself to his creation in the closest of
all possible unions, by himself becoming that which he has created."
(Bishop Kallistos Ware) "Behold, I make all things new." (Rev. 21:5) This does not
mean we replace or destroy the old. Many aspects of the Orthodox tradition correspond
directly to the ancient beliefs of Native Americans, and perhaps this ancient window
can also provide us with a greater scope of the deep Christ Heart.
One of our old, old holy men said,"Every step you take on earth
should be a prayer. The power of a pure and good soul is in every person's heart and
will grow as a seed as you walk in a sacred manner. And if every step you take is a
prayer, then you will always be walking in a sacred manner." CharmaineWhiteFaceOglala
Lakota
Click:
Orthodox Saints and the Future of AmericaLOVERS OF TRUTH: THE LIFE OF HIEROMONK SERAPHIM ROSE
Saint Nickolas of Japan & the samurai Fr Paul Sawabe Takuma
Orthodox America - By Issue Number
"The Orthodox World"
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